Fasting Rules
Saints & Commemorations
Ven. Godbearing Anthony the Great
Pious Emperor Theodosius the Great (395)
He was born in Spain, became a general in the Imperial Army, and was crowned Emperor of the East in 379. He quickly made his Orthodoxy clear by decisively rejecting Arianism, which had divided Christians, troubled the Church, and confused previous emperors, for many years. He summoned the Second Ecumenical Council at Constantinople in 381, which reaffirmed the doctrine of Nicaea and proclaimed the divinity of the Holy Spirit.
He was born in Spain, became a general in the Imperial Army, and was crowned Emperor of the East in 379. He quickly made his Orthodoxy clear by decisively rejecting Arianism, which had divided Christians, troubled the Church, and confused previous emperors, for many years. He summoned the Second Ecumenical Council at Constantinople in 381, which reaffirmed the doctrine of Nicaea and proclaimed the divinity of the Holy Spirit. While Constantine had outlawed the persecution of Christians and made Christianity the religion of the state, Theodosius outlawed the worship of idols within the Empire.
Theodosius was several times guilty of anger and bloodshed during his reign, but, when corrected, always expressed sincere repentance and submitted himself to the authority and discipline of the Church. He endured a long excommunication and penance from Ambrose, bishop of Milan (December 7), for a massacre perpetrated at his order. Once he was about to enact bloody punishment of the people of Antioch for a rebellion, but relented when St Placilla (September 14) and Patriarch Flavian enjoined him to be merciful. In this, he showed a humility and submission to the Church almost unknown in Christian rulers before or since.
Having reigned for sixteen years, the Emperor Theodosius reposed in peace in 395 at the age of sixty.
Our Holy Father Makarios (Kalogeras) of Patmos (1737)
He was born to a prosperous family on the island of Patmos. As soon as he was old enough to leave home, he attended the Patriarchal School in Constantinople, where he distinguished himself. He became a monk, then a deacon, but always refused to be ordained to the priesthood, though the Metropolitan of Nikomedia wished Makarios to be his successor.
He was born to a prosperous family on the island of Patmos. As soon as he was old enough to leave home, he attended the Patriarchal School in Constantinople, where he distinguished himself. He became a monk, then a deacon, but always refused to be ordained to the priesthood, though the Metropolitan of Nikomedia wished Makarios to be his successor. Instead, he returned to Patmos in 1713 and entered the Monastery of St John the Theologian, where he remained until his death.
Though he lived in great asceticism and constant prayer, Saint Makarios was moved by a concern for the salvation and education of the Orthodox people, who often lived in great ignorance, even of their own faith, under Ottoman rule. He established a school in a building adjacent to the monastery, and offered courses free of charge to any who could come. Modeling the curriculum on that of the Patriarchal School, he served more as a spiritual father than a worldly professor. The school grew steadily, partly due to generous contributions from a few wealthy Greek families and trade guilds in Constantinople. But students, many of them very poor, still had to pay for their own needs, and Saint Makarios used his own funds to aid the poorest of them. In addition, he secretly distributed any money that came to him personally to the poor on Patmos. The school at Patmos became famous throughout the Greek Church, and its head became a spiritual father not only to his students but througout the Greek nation. Bishops often asked him to write homilies; about sixty of these were published in book form as The Trumpet of the Gospel, which is still widely read today by the faithful. Having greatly edified thousands while laboring tirelessly for the salvation of his soul, Saint Makarios reposed in peace in 1737.
Scripture Readings
☩Epistle
1 Thessalonians 5:14-23
14
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16
Rejoice evermore.
17
Pray without ceasing.
18
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19
Quench not the Spirit.
20
Despise not prophesyings.
21
Prove all things; hold fast that which is good.
22
Abstain from all appearance of evil.
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
☩Gospel
Luke 16:10-15
10
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14
And the Pharisees also, who were covetous, heard all these things: and they derided him.
15
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Liturgical data sourced from OCA.org and orthocal.info