Fasting Rules

Meat Allowed

Fish Allowed

Dairy Allowed

Oil Allowed

Wine Allowed

☦ Saints & Commemorations

Third Finding of the Honorable Head of the Holy Glorious Prophet, Forerunner and Baptist John

The Third Discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John occurred in about the year 850 (see the account of the First and Second Discoveries on February 24). The head of Saint John the Forerunner was first found on the Mount of Olives, where it had been hidden by Joanna, wife of Chusa, after the Saint's beheading; and found the second time in the city of Emesia during a time of unrest at Constantinople connected with the exile of Saint John Chrysostom (November 13). The Third Discovery of the Venerable Head of the Holy Prophet, Forerunner and Baptist John occurred in about the year 850 (see the account of the First and Second Discoveries on February 24). The head of Saint John the Forerunner was first found on the Mount of Olives, where it had been hidden by Joanna, wife of Chusa, after the Saint's beheading; and found the second time in the city of Emesia during a time of unrest at Constantinople connected with the exile of Saint John Chrysostom (November 13). It was transferred to Komana during the Saracen raids (about 810-820) and it was hidden in the ground during a period of iconoclastic persecution. When the veneration of icons was restored, Patriarch Ignatius (847-857) saw in a vision the place where the head of Saint John the Forerunner was hidden. The patriarch communicated this to the emperor, who sent a delegation to Komana. There the head was found a third time around the year 850. Afterwards the head was again transferred to Constantinople, and here on May 25 it was placed in a church at the court. Part of the head is on Mt. Athos. The Third Discovery of the Head of John the Baptist is commemorated on May 25.

Troparion - Tone 4

As a divine treasure hidden in the ground / was your head revealed to us by Christ, O prophet and forerunner. / We have gathered in commemoration of this finding / with inspired hymns of praise to the Savior, / Who saves us from corruption through your prayers!

Kontakion - Tone 4

By giving your venerable head to a sinful woman, / Herod broke the law of God. / But we behold it and cry out for joy, / and say to you, O forerunner: / Pray to the Lord that He may grant mercy to us all!

Hieromartyr Therapon, Bishop of Cyprus

The Hieromartyr Therapon, Bishop of Cyprus, lived a life of asceticism in a monastery, and afterwards he served as a bishop on the island of Cyprus. At the time of the persecution under Diocletian (284-305), Saint Therapon bravely confessed the name of Christ and died a martyric death. The relics of the hieromartyr were at first located on Cyprus and were glorified by numerous miracles. The Hieromartyr Therapon, Bishop of Cyprus, lived a life of asceticism in a monastery, and afterwards he served as a bishop on the island of Cyprus. At the time of the persecution under Diocletian (284-305), Saint Therapon bravely confessed the name of Christ and died a martyric death. The relics of the hieromartyr were at first located on Cyprus and were glorified by numerous miracles. Later, in the year 806, they were transferred to Constantinople. The relics were moved because of a danger of invasion by the Saracens. As the ship sailed to Constantinople, myrrh began to flow from the relics, and travellers on the ship were miraculously saved during a storm by their prayers to Saint Therapon. Upon arrival at Constantinople, the relics of the hieromartyr were placed in a temple built in honor of the Icon of the Mother of God of Eleousa or “the Merciful” (November 12). In the year 806 the relics were again transferred into a temple built in honor of the Hieromartyr Therapon, myrrh flowed from them, and miracles took place. Through the prayers of Saint Therapon, those who are seriously ill are healed, and the dying restored to life.

Troparion - Tone 4

By sharing in the ways of the Apostles, / you became a successor to their throne. / Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; / by teaching the word of truth without error, you defended the Faith, / even to the shedding of your blood. / Hieromartyr Therapon, entreat Christ God to save our souls.

Holy Martyrs Pasicrates, Valentian, Julius and those with them (302)

“They were Roman soldiers, and suffered for Christ in about 302 in Macedonian Dorostol. When Pasicrates’ brother, Papianus (who had apostatised from Christ through fear), came to his brother and tried to persuade him to renounce Christ and stay alive, St Pasicrates replied: ‘Get away from me; you are no brother of mine!’ Pasicrates and Valentian were beheaded together. At his “They were Roman soldiers, and suffered for Christ in about 302 in Macedonian Dorostol. When Pasicrates’ brother, Papianus (who had apostatised from Christ through fear), came to his brother and tried to persuade him to renounce Christ and stay alive, St Pasicrates replied: ‘Get away from me; you are no brother of mine!’ Pasicrates and Valentian were beheaded together. At his trial, Julius said: ‘I am a war veteran, and have served the Emperor faithfully for twenty-six years. And, having been faithful till now in lesser things, how can I not be faithful, in the things that are greater, to the heavenly Kingdom and its King?’ Then Nicanor was brought before the prefect, Maximus. Nicanor’s wife encouraged her husband to die for the sake of Christ. ‘You stupid old woman,’ Maximus hurled at her, ‘Are you after a better husband?’ She replied: ‘If you think that of me, give the order to have me killed now, before my husband!’ Marcian also perished with Nicanor. His wife came to the place of execution, carrying their son in her arms. Marcian kissed his son and prayed: ‘O almighty God, do Thou take care of him!’ And they were all then slain and entered into the Kingdom of Christ.” (Prologue)

Hieromartyr Urban, Pope of Rome

No information on the life of this saint is available at this time.

Troparion - Tone 4

Scripture Readings

☩Epistle

Acts 21:8-14

8 And the next day we that were of Paul’s company departed, and came unto Cesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

9 And the same man had four daughters, virgins, which did prophesy.

10 And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.

11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

☩Gospel

John 14:27-15:7

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

Liturgical data sourced from OCA.org and orthocal.info