Fasting Rules

Meat Abstain

Fish Allowed

Dairy Abstain

Oil Allowed

Wine Allowed

☦ Saints & Commemorations

Hieromartyr Methodius, Bishop of Patara

The Hieromartyr Methodius, Bishop of Patara (Lycia in Asia Minor), was distinguished for his genuine monastic humility. Calmly and with mildness he instructed his flock, but he firmly defended the purity of Orthodoxy and he energetically contended against heresies, especially the widespread heresy of the Origenists. The Hieromartyr Methodius, Bishop of Patara (Lycia in Asia Minor), was distinguished for his genuine monastic humility. Calmly and with mildness he instructed his flock, but he firmly defended the purity of Orthodoxy and he energetically contended against heresies, especially the widespread heresy of the Origenists. He left behind him a rich literary legacy: works in defense of Christianity against paganism, explications of Orthodox dogmas against the heresy of Origen, moral discourses, and explanations of Holy Scripture. Saint Methodius was arrested by the pagans, steadfastly confessed before them his faith in Christ, and he was sentenced to death by beheading in the year 312.

Troparion - Tone 1

Your blood cries out to God from the earth like that of Abel, / divinely-wise holy hierarch, Methodius. / You openly preached the Incarnation of God, / putting the heresy of Origen to shame. / You were translated to the heavenly bridal chamber: / Pray to Christ God that our souls may be saved.

Kontakion - Tone 4

As a priest of the mysteries of the Holy Trinity, / and a preacher of the commandments of God that surpass understanding, / you were the confirmation of Orthodox Christians, O Methodius! / You denounced the errors of heretics; / for the sake of the True Faith you shed your blood as a hieromartyr. / Now as you stand before Christ with the angels, / pray that we may be saved.

Blessed Prince Gleb Andreevich, son of Saint Andrew Bogoliubsky

Holy Prince Gleb of Vladimir, named George in holy Baptism, was a younger son of the holy Prince Andrew Bogoliubsky (July 4). Under the influence of his pious parents he grew up with a deep faith, and from twelve years of age he led a solitary spiritual life. The parents did not hinder their son and even assisted him in spiritual growth. Holy Prince Gleb of Vladimir, named George in holy Baptism, was a younger son of the holy Prince Andrew Bogoliubsky (July 4). Under the influence of his pious parents he grew up with a deep faith, and from twelve years of age he led a solitary spiritual life. The parents did not hinder their son and even assisted him in spiritual growth. The prince especially loved the reading of holy books, he esteemed the clergy and he was charitable to all. Despite his young age, he chose for himself the exploit of strict fasting and prayerful vigilance. Prince Gleb died in the year 1174, at age nineteen. His incorrupt relics were preserved and glorified by miracles. In the year 1238, during the time of the incursion of Batu upon the Russian Land, the Tatars burned the cathedral at Vladimir. In this conflagration perished Bishop Metrophanes, Great-princess Agatha, wife of Great-prince George Vsevolodovich (+ 1238), and many inhabitants of the city of Vladimir, who were locked in the cathedral church. The fire, however, did not even touch the tomb of Saint Gleb. Years later, in July 1410, Tatars again descended upon Vladimir. In plundering the city, they began to sack the cathedral church treasury, having murdered the door-keeper Patrick. Supposing that treasure was hidden in the saint’s tomb, they set about to break it open. Just as the Tatars touched the stone crypt of Saint Gleb, flames shot forth from it, and the Tatars fled the city in terror. Through the prayers of the holy prince the city was saved from an incursion of Polish-Lithuanian plunderers in 1613. The celebration of Saint Gleb was established in the year 1702, and then also a service was written to him, and somewhat later, a Life. His relics rest in the Dormition cathedral in Vladimir. In the year 1774 the south chapel of the cathedral was dedicated to him. Prince Gleb is revered as the special patron and defender of the city of Vladimir.

St Kallistos I, Patriarch of Constantinople (1363)

For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. For twenty-eight years he lived the ascetical life on Mt Athos as a disciple of St Gregory of Mt Sinai. Later, he founded the monastery of St Mamas, also on Mt Athos. In 1350 he was elected Patriarch of Constantinople. After four years, he resigned the patriarchal throne to return to the Holy Mountain, but was called back to the throne, where he remained until his death in 1363. He wrote the definitive lives of St Gregory the Sinaite and St Theodosius of Trnovo. He was known to St Maximos Kapsokalyvia (the Hut-burner), who foretold his death: On his final journey to Serbia, on which he died, the Patriarch stopped on Mt Athos, where St Maximos saw him and said, “This elder will not see his flock again, because I hear behind him the hymn over the grave, ‘Blessed are those that are undefiled in the way…’”

Translation of the relics of Saint Gurias, Archbishop of Kazan

The Transfer of Relics of Saint Gurias, Archbishop of Kazan, from the Savior-Transfiguration monastery to the cathedral church of the city of Kazan occurred in the year 1630. His Life is recorded under December 5, the day of his repose.

Troparion - Tone 4

As a fragrant lily, / your myrrh-streaming relics were transferred reverently from the garden of the church of the Savior / to the garden of the church of the Mother of God, O Hierarch Gurίa, / for you were given by Christ as a precious gift to His Most Pure Mother, / and her church was filled with your holy fragrance, / and the hierarchal throne rejoiced, receiving you, its Elder. / The assembly of the faithful with the Hierarchs and the clergy / also rejoiced at the glorious transfer of your healing relics, which we celebrate with joy. / We pray to you, O God-pleaser: / “Entreat Christ God / to grant peace and great mercy to our souls.”

Kontakion - Tone 4

Having conquered sensual passions, / you shone like the sun with purity, preserving your chaste life to the end. / You brought many from unbelief to faith in Christ; / therefore, you were honored by God with incorruption, and you astonished everyone by your miracles. / O Hierarch Gurίa, by your prayers deliver us from our troubles, / that we may cry out to you: / “Rejoice, O wondrous Father, the glory and strength of the city of Kazan.“

Blessed Studios (5th c.)

He was a prominent nobleman and consul in Constantinople. In the City he founded both the Church of St John the Forerunner in 463, and the monastery thereafter called the Studion in honor of him. The Studion monastery nurtured a long line of ascetics, teachers, and martyrs; perhaps the best known is St Theodore the Studite (November 11), the great defender of the holy icons. He was a prominent nobleman and consul in Constantinople. In the City he founded both the Church of St John the Forerunner in 463, and the monastery thereafter called the Studion in honor of him. The Studion monastery nurtured a long line of ascetics, teachers, and martyrs; perhaps the best known is St Theodore the Studite (November 11), the great defender of the holy icons. The monastery was destroyed by the Crusaders in 1204, restored in 1293 by Emperor Andronicus II.

Martyrs Inna, Pinna, and Rimma, disciples of Apostle Andrew in Scythia

The transfer of the relics of Saints Inna, Pinna, and Rimma to Alushta took place during the first-second centuries. These holy martyrs are also commemorated on January 20.

Troparion - Tone 4

Your holy martyrs Inna, Pinna, and Rimma, O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Martyrs Aristocles the Presbyter, Demetrian the Deacon, and Athanasius the Reader, of Cyprus

The Holy Martyrs Aristocles the Presbyter, Demetrian, and Athanasius suffered for the Christian Faith during the persecution under the emperor Maximian Galerius (305-311). The presbyter Aristocles, a native of the Cypriot city of Tamasa, served in the cathedral church during the time of the persecution against Christians. The Holy Martyrs Aristocles the Presbyter, Demetrian, and Athanasius suffered for the Christian Faith during the persecution under the emperor Maximian Galerius (305-311). The presbyter Aristocles, a native of the Cypriot city of Tamasa, served in the cathedral church during the time of the persecution against Christians. He became terrified of the tortures, and he left the city and hid in a mountain cave. Once during prayer a light shone upon him, and he heard a command from the Lord to return to the island of Cyprus and suffer for Christ. Saint Aristocles obediently set out to return, and on the way he visited the church of the holy Apostle Barnabas (June 11), where he met Deacon Demetrian and Athanasius the Reader. He told them of his vision, and Saints Demetrian and Athanasius decided to endure martyrdom together with him. Having arrived in the city of Salamis, all three began to preach to the people about the Lord Jesus Christ, and denounced the folly of idol-worship. The pagans arrested them, and the governor, seeing that they were steadfast in their faith in Christ, gave orders to behead Saint Aristocles, and to burn Saints Demetrian and Athanasius. But even in the fire, the martyrs remained unharmed. After this they were beheaded by the sword in the year 306. In Greek usage, these saints are commemorated on June 23.

Troparion - Tone 4

Your holy martyrs O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Saint Leucius, Bishop of Brindisi

Saint Leucius the Confessor was born in the city of Alexandria of pious parents named Eudykius and Euphrosynē. They gave their son the name Eutropius. The mother died when the lad was 11 years old, and his father took monastic tonsure at the monastery of Saint Hermias, taking along his son with him to the monastery. Saint Leucius the Confessor was born in the city of Alexandria of pious parents named Eudykius and Euphrosynē. They gave their son the name Eutropius. The mother died when the lad was 11 years old, and his father took monastic tonsure at the monastery of Saint Hermias, taking along his son with him to the monastery. The boy was raised under the spiritual guidance of the Igumen Nicetas and also experienced monastic elders. The boy showed himself to be very capable, and assiduously he studied Holy Scripture. Eutropius grew up into a quiet, meek and obedient lad. When he reached age 18, the Igumen Nicetas died. The brethren of the monastery unanimously chose Eutropius as Igumen, even though he was not yet tonsured into monasticism. Reckoning himself unworthy to guide monks when he was not a monk himself, Eutropius refused. For seven years the monastery of Saint Hermias remained without a head. During these years Eutropius, struggling at monastic labors, attained to an high degree of spiritual life. One time Eutropius set off on the feast of the Dormition of the Mother of God to visit all the churches of the Dormition around the city of Alexandria. At the celebrations Hellius, Bishop of Heliopolis, presided together with his clergy. At the same time he visited the monastery headed by the Igumen Theodore. It was at this monastery that both father and son then remained. By night the father Eudykios had a revelation about his own approaching end, and also that his son would become a bishop and enlighten with the light of the Christian Faith the city and region of Brundisium (now Brindisi in Calabria-Apuleia) in Italy. And in this same vision a new name for Eutropius was revealed: Leucius, meaning “the Spirit of the Lord is come upon him.” And it was on the feast of the Dormition in the church of the Mother of God that Bishop Hellius heard a voice from Heaven, blessing Leucius for archpastoral service, and he directed the archdeacon to enquire of those praying who it was that bore this name. Then with love he blessed Saint Leucius and his father. The monks of the Hermias monastery earnestly besought the bishop to install Saint Leucius as Igumen of the monastery. Although the ascetic initially refused, considering himself unworthy, he then submitted himself to the bishop and was ordained to the priesthood and was made Igumen. From this time Saint Leucius intensified his efforts, and God granted him the grace of working miracles, and casting out demons. Once a devil assumed the form of an immense serpent, and killed many in the nearby villages. The holy ascetic hastened to come to the aid of the villagers and he delivered them from the power of the devil. Seeing this, about three thousand pagans in the vicinity accepted Baptism. During this period Philip, Bishop of Alexandria, died a martyr, and Saint Leucius was chosen in his place. Seeing that Saint Leucius was converting many pagans to Christianity, the eparch Saturninus decided to kill him. Wishing to defend their archpastor, some of the Christians wanted to kill the eparch. Learning of this, the saint forbade them to cause the eparch any harm. Saint Leucius told his flock that the Lord had commanded him to go to a pagan land and to enlighten with the light of the Christian Faith the city of Brundisium and its surrounding region. The holy archpastor established a worthy bishop in his place, and he then took with him the deacons Eusebius and Dionysius and five students, and they hastened onto a ship sailing for Italy. Along the way they were joined by the priests Leon and Sabinus. On their journey to Brundisium the saint met up with the tribune Armaleon and his 67 soldiers, all whom he converted to Christianity. In the city he began to preach to the people about Jesus Christ. The head of the city, named Antiochus, learned that the tribune Armaleon had converted to Christianity, and so he summoned him and questioned him about the Christian teaching for a long time. Learning about Saint Leucius, the governor wished to meet him. At the meeting the governor said: “If you want us to believe in the God that you preach, beseech Him to send down rain upon our land, which we have not seen for two years already.” The saint summoned his clergy and all the newly-baptized Christians, and made fervent supplication. Then rain poured down in abundance, soaking the parched earth. Seeing this miracle, Antiochus and all the city of Brundisium (27,000 people) accepted Baptism. In memory of this event, a church was built in honor of the Mother of God, and at the place where the people were baptized, a second church in honor of Saint John the Baptist. Soon the saint fell ill, and it was revealed to him in a vision that he would die of the sickness. Summoning his spiritual son Antiochus, Saint Leucius gave final instructions to bury him at the place where the ship carrying him from Alexandria had landed. Antiochus fulfilled the request of the archpastor and built a church dedicated to Saint Leucius. The relics of the saint were transferred to it, and numerous miracles occurred there.

Troparion - Tone 4

In truth you were revealed to your flock as a rule of faith, / an image of humility and a teacher of abstinence; / your humility exalted you; / your poverty enriched you. / Hierarch Father Leucius, / entreat Christ our God / that our souls may be saved.

Saint Callistus, Patriarch of Constantinople

Saint Callistus I, Patriarch of Constantinople, at first struggled on Athos under the spiritual guidance of Saint Gregory of Sinai (August 8), whose Life he wrote. In 1350, he was elected as Patriarch of Constantinople, serving in that position during the reign of the emperors John Kantakuzenos (1341-1355) and John Paleologos (1341-1376). Saint Callistus I, Patriarch of Constantinople, at first struggled on Athos under the spiritual guidance of Saint Gregory of Sinai (August 8), whose Life he wrote. In 1350, he was elected as Patriarch of Constantinople, serving in that position during the reign of the emperors John Kantakuzenos (1341-1355) and John Paleologos (1341-1376). In 1354, he withdrew to live in silence at the monastery he had built in honor of Saint Mamas at Tenedos. Later, he was elevated to the Patriarchal throne once again (1355-1363). The holy Patriarch Callistus reposed in the year 1363 in Serbia, where he had travelled with an embassy of Emperor John Paleologos. Saint Callistus is also known as a spiritual writer, and his edifying works appear in the PHILOKALIA with the writings of his close friend Ignatius of Xanthopoulos.

Saint Menas, Bishop of Polotsk

Saint Menas, Bishop of Polotsk led an ascetical life at the Kiev Caves monastery. On December 13, 1105 he was consecrated Bishop of Polotsk. The name of Saint Menas is mentioned in the service of the Holy Fathers of the Kiev Caves, since prior to his elevation to the episcopate, he was a monk at the monastery. Saint Menas, Bishop of Polotsk led an ascetical life at the Kiev Caves monastery. On December 13, 1105 he was consecrated Bishop of Polotsk. The name of Saint Menas is mentioned in the service of the Holy Fathers of the Kiev Caves, since prior to his elevation to the episcopate, he was a monk at the monastery. Remembrance of him is contained in the Kiev Caves Paterikon . Saint Menas is renowned as one of the first Russian archpastors, continuing the spreading of the grace of faith in Christ after the Baptism of Russia.

Troparion - Tone 4

In truth you were revealed to your flock as a rule of faith, / an image of humility and a teacher of abstinence; / your humility exalted you; / your poverty enriched you. / Hierarch Father Menas, / entreat Christ our God / that our souls may be saved.

Venerable Nicholas Cabasilas

The Venerable (Ὅσιος) Nicholas Cabasilas was born in Thessaloniki in 1322, and was the nephew of Neilos Cabasilas, who was the Archbishop of Thessaloniki. His father's surname was Khamaetos, but he preferred to use his uncle's name - Cabasilas. Saint Nicholas received an excellent education, both at Thessaloniki and Constantinople, studying rhetoric, theology, philosophy, etc. For a The Venerable (Ὅσιος) Nicholas Cabasilas was born in Thessaloniki in 1322, and was the nephew of Neilos Cabasilas, who was the Archbishop of Thessaloniki. His father's surname was Khamaetos, but he preferred to use his uncle's name - Cabasilas. Saint Nicholas received an excellent education, both at Thessaloniki and Constantinople, studying rhetoric, theology, philosophy, etc. For a time, he served as an advisor to Emperor John VI Cantacuzenos (reigned 1347-1354), who entrusted him with several important missions in this time of civil war (1341–1347) and religious strife. In the last year of his life, the Emperor abdicated and was tonsured as a monk with the name Joasaph. He remained in the renowned Manganon Monastery (Μονή των Μαγγάνων) until his death. Saint Nicholas seems to have become a monk at Manganon at the same time, and it is possible that he was ordained as a Hieromonk. He was a disciple of Saint Gregory of Sinai (August 8), and a supporter of Saint Gregory Palamas (November 14), both of whom were proponents of hesychasm (stillness), involving the unceasing prayer of the heart, which can lead to a vision of the Uncreated Light of Tabor. Saint Nicholas took part in the Hesychast controversies of his time, which ended when the Council of 1351 proclaimed the teachings of Saint Gregory Palamas as Orthodox. The fame of Saint Nicholas rests mainly on his two books: Explanation of the Divine Liturgy (Ἑρμηνεία τῆς θείας Λειτουργίας), and Concerning the Life in Christ (Περί της εν Χριστώ ζωής), which describes the Church's Holy Mysteries, divine grace, and perfection in the divine virtues. In his writings Saint Nicholas expounds the hesychastic (and Patristic) teaching that the life in Christ, which begins in this life, is perfected in the Kingdom. Sanctification comes only from Christ, but sanctity is achieved when our wills are in harmony with Christ's will. Book 6 of Concerning the Life in Christ contains some very instructive comments on the Beatitudes. Saint Nicholas points out that those who study and meditate on these sayings of Christ shall become truly happy. He compares the Beatitudes to "a ladder by which we may ascend to (the life of blessedness)." Some of his sermons have survived: on the Ascension, on the Annunciation, etc. There are also encomia in honor of Saint Demetrios, Saint Theodora, Saint Nicholas, and the Three Hierarchs. The date of Saint Nicholas's blessed repose is uncertain, but it probably occurred before 1391. If that is true, then he must have been aware of the fall of Thessaloniki to the Turks in 1387. Saint Nicholas Cabasilas was glorified as a saint on July 19,1983. The Troparion composed in his honor describes him as "a divine teacher, a wise interpreter of the dogmas of faith, and of the divine virtues."

Saint Nahum of Ochrid, disciple of Saints Cyril and Methodius, Equals of the Apostles

Saint Naum of Ochrid, a Bulgarian by descent, was one of the disciples of the holy Equals of the Apostles Cyril and Methodius (May 11), and he accompanied Saint Clement of Ochrid (July 27) when he preached the Gospel in Bulgaria. When Saint Clement set off to the southwestern regions, Saint Naum remained in the then capital city of Plisk. Saint Naum of Ochrid, a Bulgarian by descent, was one of the disciples of the holy Equals of the Apostles Cyril and Methodius (May 11), and he accompanied Saint Clement of Ochrid (July 27) when he preached the Gospel in Bulgaria. When Saint Clement set off to the southwestern regions, Saint Naum remained in the then capital city of Plisk. Afterwards Saint Naum succeeded Saint Clement in a monastery on the shores of Lake Ochrida, where he labored for ten years. Saint Naum reposed on December 23, 910, and his relics were glorified by numerous miracles, especially healings of spiritual infirmities. The memory of the saint is also celebrated on December 23.

Troparion - Tone 8

By a flood of tears you made the desert fertile, / and your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe! / O our holy father Nahum, pray to Christ our God to save our souls!

Hodegetria Icon of the Mother of God (Παναγία Οδηγήτρια)

The Hodegetria (Hodēgḗtria) Icon of the Mother of God is historically the first icon of the Church, painted by the Holy Evangelist Luke, as we sing in the Megalynarion 1 of the Canon of Supplication to the Most Holy Theotokos: "May the lips of all the ungodly who do not venerate your sacred Hodegetria Icon, which the Holy Evangelist Luke has depicted for us, be silenced." According to the tradition of the Synaxaristés, Saint Luke painted the Icon of the Most Holy Theotokos from life, and she received it with great joy and blessed it saying, "May the grace of Him Who was born of me be with this Icon." The Icon, which was rescued from Palestine, was sent to Constantinople, during the reign of Theodosios II the Younger by Empress Eudokίa, as a gift to the Emperor's sister, Saint Poulkherίa, 2 who placed it in the Monastery of the Guides (Μονή των Οδηγών), which she founded. Later it was moved The Hodegetria (Hodēgḗtria) Icon of the Mother of God is historically the first icon of the Church, painted by the Holy Evangelist Luke, as we sing in the Megalynarion 1 of the Canon of Supplication to the Most Holy Theotokos: "May the lips of all the ungodly who do not venerate your sacred Hodegetria Icon, which the Holy Evangelist Luke has depicted for us, be silenced." According to the tradition of the Synaxaristés, Saint Luke painted the Icon of the Most Holy Theotokos from life, and she received it with great joy and blessed it saying, "May the grace of Him Who was born of me be with this Icon." The Icon, which was rescued from Palestine, was sent to Constantinople, during the reign of Theodosios II the Younger by Empress Eudokίa, as a gift to the Emperor's sister, Saint Poulkherίa, 2 who placed it in the Monastery of the Guides (Μονή των Οδηγών), which she founded. Later it was moved to the Blachernae church. The Icon performed countless miracles, such as the rescue of Constantinople from the Arabs in the year 717. It was destroyed by the Ottomans during the Fall of Constantinople in 1453. A copy of the Icon can be found in the Monastery of Xenophontos on Mount Athos. The Mother of God holds her Divine Child with her left hand, and with her right hand she indicates that the way we must follow on our earthly pilgrimage is that which leads us to Christ, Who said: "I am the way (οδός), and the truth, and the life; no one comes to the Father, except through me" (John 14:6). 1 Chanted after Ode 9. 2 Saint Poulkherίa is commemorated on February 17 in Greek usage, and on September 10 by the Slavic churches.

Troparion - Tone 4

Let us sinners and wretched people now run most earnestly to the Theotokos, / and let us fall down in repentance, crying out from the depths of our souls: / "O Sovereign Lady, have compassion on us, / help us, and come quickly, for we are perishing from a multitude of transgressions. / Do not turn thy servants away empty-handed, for we have thee as our only hope."

Kontakion - Tone 6

We have no other help, we have no other hope, but thee, O Sovereign Lady. / Help us, for in thee do we hope, / and of thee do we boast, for we are thy servants. / Let us not be put to shame.

Scripture Readings

☩Epistle

Romans 3:28-4:3

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

☩Gospel

Matthew 7:24-8:4

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

1 When he was come down from the mountain, great multitudes followed him.

2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Liturgical data sourced from OCA.org and orthocal.info