Fasting Rules
Saints & Commemorations
St Romanos the Melodist of Constantinople (556)
He was born in Emessa in Syria, probably of Jewish parents. He served as a deacon in Beirut, then in Constantinople at the time of Patriarch Euphemius (490-496). He was illiterate, had no musical training, and was a poor singer; thus he was despised by many of the more cultivated clergy. One night, after Romanos had prayed to the Mother of God, she appeared to him in a dream, held out a piece of paper and told him to swallow it.
He was born in Emessa in Syria, probably of Jewish parents. He served as a deacon in Beirut, then in Constantinople at the time of Patriarch Euphemius (490-496). He was illiterate, had no musical training, and was a poor singer; thus he was despised by many of the more cultivated clergy. One night, after Romanos had prayed to the Mother of God, she appeared to him in a dream, held out a piece of paper and told him to swallow it. On the following day, the Nativity of Christ, Romanos went to the ambon and, with an angelic voice, sang ‘Today the Virgin…’, which is still sung as the Kontakion of the Feast. All present were amazed at the completely unexpected beauty of the hymn and of Romanos’ singing. St Romanos went on to compose more than a thousand Kontakia (which were once long hymns, not the short verses used in church today). He is almost certainly the author of the sublime Akathist Hymn to the Mother of God, which has served as the model for all other Akathists. He reposed in peace, while still a deacon of the Great Church in Constantinople. Many of his hymns were inspired by the hymns of St Ephraim of Syria.
The influence of Middle Eastern music on the hymnography of the Church is incalculable. Many of those who established the form of the Church’s music were Syrians: two noted examples are St Romanos and St John of Damascus, who composed the Octoechos, the Pascha service, and the Funeral Service. Their music was in turn modeled on the music of the Hebrew temple. The Byzantine musical tradition has descended without break from the music sung in Christ’s time, and presumably by Christ Himself.
Our Holy Father Gregory the Choirmaster (Domestikos) of the Great Lavra (1355)
He was a cantor at the Great Lavra on Mt Athos. Once, on the eve of Theophany, he was inspired to sing the hymn O full of grace, thou who art the joy of all creation instead of the usual It is truly meet to bless thee during the Divine Liturgy. When he did this, the most holy Theotokos appeared to him, thanked him and gave him a gold coin as a sign of her favor.
He was a cantor at the Great Lavra on Mt Athos. Once, on the eve of Theophany, he was inspired to sing the hymn O full of grace, thou who art the joy of all creation instead of the usual It is truly meet to bless thee during the Divine Liturgy. When he did this, the most holy Theotokos appeared to him, thanked him and gave him a gold coin as a sign of her favor. The coin is still kept at the Lavra. He reposed in peace. St Gregory’s hymn has been sung since that time as part of the Divine Liturgy of St Basil.
Saint Remigius, Bishop of Rheims, Apostle to the Franks (533)
He was born in 438 in northern Gaul. After devoting himself for awhile to secular and sacred learning, he withdrew to a small house near Laon, to live in reclusion and prayer. But when a bishop was needed in Rheims, the clergy and people carried him off from his hermitage and made him their bishop. He was only twenty-two years old at the time.
He was born in 438 in northern Gaul. After devoting himself for awhile to secular and sacred learning, he withdrew to a small house near Laon, to live in reclusion and prayer. But when a bishop was needed in Rheims, the clergy and people carried him off from his hermitage and made him their bishop. He was only twenty-two years old at the time.
The holy bishop soon became renowned throughout northern Gaul. He converted heretics, brought Arian heretics back to the Orthodox Faith, and cared for the many who suffered at the hands of barbarian marauders. Wherever he went, miracles attended him. He healed the sick and demonized and once, when a town was on fire, threw himself into the flames and quenched them. Birds would come to his table whenever he ate, and he would share his meal with them.
In 482 the young warrior Clovis became leader of the Frankish tribes in that region. Though he was a pagan, he knew and admired St Remigius, and was married to a Christian, St Clotilde (June 3). Once, when his army faced defeat by the Alemanii, Clovis prayed to ‘the God of Clotilde and Remigius’ and won a great victory. This answer to his prayers convinced him of the truth of the Christian Faith, and he asked St Remigius to instruct him. Two years later he gathered all his chieftains in Rheims to attend his baptism. The baptism was accompanied by many miracles, seen by all in attendance. Two of the king’s sisters and three thousand of his lords and soldiers were baptized at the ceremony. This event is considered the birth of France as a Christian nation.
In great old age, St Remigius went blind, but miraculously recovered his sight. He reposed in peace at the age of 105, immediately after serving the Divine Liturgy.
Protection (Pokrov) of the Most-Holy Theotokos
Scripture Readings
☩Epistle
Hebrews 9:1-7
1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3
And after the second veil, the tabernacle which is called the Holiest of all;
4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
☩Gospel
Luke 6:12-19
12
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15
Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes,
16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18
And they that were vexed with unclean spirits: and they were healed.
19
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Liturgical data sourced from OCA.org and orthocal.info