Fasting Rules
Saints & Commemorations
Unmercenaries and Wonderworkers Cosmas and Damian
Holy New Martyr Helen of Sinope (18th c.)
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents’ house.
Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen’s father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.
Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint’s relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
Scripture Readings
☩Epistle
Galatians 6:11-18
11
Ye see how large a letter I have written unto you with mine own hand.
12
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
16
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
18
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
☩Gospel
Luke 8:26-39
26
And they arrived at the country of the Gadarenes, which is over against Galilee.
27
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
28
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
29
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
30
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
31
And they besought him that he would not command them to go out into the deep.
32
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
33
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
34
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
35
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
36
They also which saw it told them by what means he that was possessed of the devils was healed.
37
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
38
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
39
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Liturgical data sourced from OCA.org and orthocal.info