Fasting Rules

Meat allowed Meat Allowed
Fish allowed Fish Allowed
Dairy allowed Dairy Allowed
Oil allowed Oil Allowed
Wine allowed Wine Allowed

Saints & Commemorations

Saturday before Theophany

Forefeast of Theophany

Repose of St Seraphim of Sarov

St Sylvester, Pope of Rome (335)

He was a native of Rome. Because of his virtue and love for all, the faithful made him Pope against his will upon the death of Pope Miltiades in 314. He was Pope when Constantine the Great ended the persecution of the Church, and personally instructed the Emperor in the Faith. Unable to attend the Council of Nicaea personally, he sent delegates to represent him and uphold the Orthodox faith there. He was a native of Rome. Because of his virtue and love for all, the faithful made him Pope against his will upon the death of Pope Miltiades in 314. He was Pope when Constantine the Great ended the persecution of the Church, and personally instructed the Emperor in the Faith. Unable to attend the Council of Nicaea personally, he sent delegates to represent him and uphold the Orthodox faith there. He reposed in peace in 325. Once, in a debate between the Saint and Zambrius, a Jewish scribe and occultist, Zambrius whispered a magic word in the ear of a bull, upon which the animal fell down dead. Zambrius then challenged the Pope to do as much in the name of Christ. The holy bishop replied, ‘My God gives life and resurrection, not death.’ Lifting his hands to heaven, he restored the creature to life. The Emperor and the crowd who witnessed the debate cheered the Saint, and many decided to be baptized.

Venerable Juliana of Lazarevskoye (1604)

The daughter of a devout and generous official in the Tsar’s court, she was orphaned at the age of six and reared by relatives. At the age of sixteen she was given in marriage to George Ossorguin, a nobleman who lived on an estate at Lavarevskoye, near Murom. The couple were a model of Christian marriage. W The daughter of a devout and generous official in the Tsar’s court, she was orphaned at the age of six and reared by relatives. At the age of sixteen she was given in marriage to George Ossorguin, a nobleman who lived on an estate at Lavarevskoye, near Murom. The couple were a model of Christian marriage. When her husband was at home, they would devote much of their time to praying together. When he was away in service to the Tsar, she would devote whole nights to prayer and handiwork. Since she was not free to give away her fortune as she desired, she earned money for almsgiving by the work of her hands, something unheard-of for a lady of her rank. When anyone died in the village she prayed for him at length, and if he were indigent she would pay for his funeral. When two of the pious couple’s sons died, Juliana asked her husband to let her enter a monastery. He refused because they had other young children who needed her care; but he gave her permission to live a monastic life under his roof. From this time forward, she increased her fasts, spent her nights in prayer, and slept on the floor. When her husband died ten years later, her wealth was at her own disposal, and she devoted all of it to works of mercy. When her family criticized her for depriving herself so harshly, especially for her severe fasting, she answered ‘Whatever my body loses now won’t be food for worms later. What is the point of fattening the flesh only to lose the soul?’ From 1601 to 1603, Russia was struck for three years by the worst famine in its history, so severe that men ate human flesh in their desperation. Saint Juliana sold all her livestock, gave away all the provisions in her barns, and freed all her serfs who wished to leave. Those who remained became her family, with whom she shared all she had. By her prayers, bitter and inedible plants became palatable so that they could be made into bread. The holy woman, despite almost killing privation, never complained, but seemed more cheerful than ever before. Saint Juliana reposed in peace at the age of seventy in 1604. At the moment of her death a bright halo was seen above her head. Ten years later her body was found incorrupt, and her tomb filled with a fragrant myrrh. She was venerated among the Russian people from that time forward, though it was not until 1988 that she was officially glorified by the Moscow Patriarchate.

Holy New Martyr George the Georgian (1770)

A native of Georgia, he was sold as a slave to a Turk and made a Muslim in his youth. He lived a long life as a Muslim, seemingly having no memory of the faith or language of his parents. Without warning, however, when he had reached the age of seventy, his conscience awakened, he presented himself to the judge and stated that he had been born a Christian and wished to die a Christian. A native of Georgia, he was sold as a slave to a Turk and made a Muslim in his youth. He lived a long life as a Muslim, seemingly having no memory of the faith or language of his parents. Without warning, however, when he had reached the age of seventy, his conscience awakened, he presented himself to the judge and stated that he had been born a Christian and wished to die a Christian. The old man remained immovable under questioning, exhortation, threats and, finally, torture; he would only say ‘I am a Christian; I want to die a Christian!’ The executioners hanged him, then cut him down to see if this last trial would change his mind. When he assured them once again that he was a Christian, they hanged him again, and he was allowed to claim his martyrdom.

Scripture Readings

Epistle

Colossians 1:3-6

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

Gospel

Luke 17:3-10

3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
5 And the apostles said unto the Lord, Increase our faith.
6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
9 Doth he thank that servant because he did the things that were commanded him? I trow not.
10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Liturgical data sourced from OCA.org and orthocal.info