Fasting Rules
Saints & Commemorations
St Leo, Bishop of Catania
St Bessarion the Great, wonder-worker of Egypt (466)
“An Egyptian by birth, Abba Bessarion was initiated into the angelic life by Saint Anthony the Great. He later became a disciple of Saint Macarius, the founder of Scetis (19 Jan.), and then set out to lead the life of a wanderer, borne hither and thither by Providence like a bird by the wind. All his wealth lay in the Gospel, which he always had in his hand. L
“An Egyptian by birth, Abba Bessarion was initiated into the angelic life by Saint Anthony the Great. He later became a disciple of Saint Macarius, the founder of Scetis (19 Jan.), and then set out to lead the life of a wanderer, borne hither and thither by Providence like a bird by the wind. All his wealth lay in the Gospel, which he always had in his hand. Living in the open air, he patiently endured all weathers, untroubled by care for a dwelling or for clothing. Fortified by the strength of the faith, he thus remained untouched by all the passions of the flesh.
“On coming to a monastery where the brethren led the common life, he would sit weeping at the gate. A brother once offered him hospitality and asked why he was distressed. ‘I cannot live under a roof, until I have regained the wealth of my house,’ he replied, meaning the heavenly inheritance lost since Adam. ‘I am afflicted, in danger of death every day, and without rest because of my huge misfortunes, which oblige me ever to travel on in order to finish my course.’
“He wandered for forty years without ever lying down to sleep, and he spent all of forty days and forty nights standing wide awake in a thorn bush. One winter’s day, he was walking through a village when he came upon a dead man. Without hesitation, he took off his own coat and covered the body. A little further on, he gave his tunic to a poor man who was shivering in the cold. An army officer, who happened to be passing, saw the naked ascetic and wanted to know who had stripped him of his clothing. ‘He did!’ replied Bessarion, holding up the Gospel Book. On another occasion, he met with a poor man and, having nothing to give him in alms, he hurried to the market in order to sell his Gospel Book. On his disciple’s asking him where the Book was, he replied cheerfully, ‘I have sold it in obedience to the words which I never cease to hear: Go, sell what you possess and give to the poor‘ (Matt. 19:21).
“Through this evangelic way of life he became a chosen vessel of Grace, and God wrought many miracles through him. One day, for example, he made sea water sweet through the sign of the Cross, to quench his disciple’s thirst. When the latter wanted to keep some for the remainder of the journey, he prevented him, saying, ‘God is here, God is everywhere!’ At another time, having stood for two weeks in prayer with hands raised to heaven, he brought about rain enough to fill a thirsty brother’s coat. Then there was the time when he stopped the sun from setting until he reached the cell of an elder whom he wished to meet; and the time when he walked across the waters of a river. Through these and many other wonders wrought by the Saint, God showed, as He did with Moses, Joshua and Elias, that He grants His servants mastery even over natural phenomena. Through the power of Christ, he raised a paralytic, drove out demons and showed himself truly to be a ‘god’ upon the earth.
“When, having reached his goal, he was at the point of regaining that dwelling in heaven which he had sought throughout his wanderings, he said to those about him, ‘The monk ought, like the cherubim, to be all eye.’
“In answer to a brother who asked what a monk living in community ought to do, he replied: ‘Keep silence and do not measure yourself.’ Indeed, this is how even in the midst of people one can obtain the grace of the great anchorites.” (Synaxarion)
Thirty-four Holy Martyrs of the Monastery of Valaam (1578)
These thirty-four venerable fathers of the Monastery of the Transfiguration at Valaam on Lake Ladoga were massacred by a party of converts to Lutheranism who besieged the monastery and attempted to make the brethren renounce the Orthodox Faith.
Scripture Readings
☩Epistle
2 Timothy 2:11-19
11
It is a faithful saying: For if we be dead with him, we shall also live with him:
12
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13
If we believe not, yet he abideth faithful: he cannot deny himself.
14
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
15
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
16
But shun profane and vain babblings: for they will increase unto more ungodliness.
17
And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
18
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
19
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
☩Gospel
Luke 18:2-8
2
Saying, There was in a city a judge, which feared not God, neither regarded man:
3
And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6
And the Lord said, Hear what the unjust judge saith.
7
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Liturgical data sourced from OCA.org and orthocal.info