Fasting Rules
Saints & Commemorations
St Raphael Bishop of Brooklyn
Our Holy Father Procopius of Decapolis (9th c.)
He was from Decapolis near the Sea of Galilee, and entered monastic life as a youth. When the Emperor Leo the Isaurian began his persecution of the holy icons, Procopius, who had previously spent his life in hiddenness and silence, boldly stood forth to defend the true Orthodox veneration of the icons.
He was from Decapolis near the Sea of Galilee, and entered monastic life as a youth. When the Emperor Leo the Isaurian began his persecution of the holy icons, Procopius, who had previously spent his life in hiddenness and silence, boldly stood forth to defend the true Orthodox veneration of the icons. For this he was cruelly tortured and imprisoned. When the cruel Leo died and the icons were restored to the churches, Procopius returned to his monastery, where he lived in peace to a great old age. The Prologue concludes, ‘In old age, he entered into God’s Kingdom, where he beheld with joy the living angels and saints whose images were on the honoured icons on earth.’
Our Venerable Father Titus of the Lavra of the Kiev Caves (1190)
Titus and Evagrius, two monks in the famed Kiev Caves Lavra, were dear friends who, through the instigation of the demons, allowed a disagreement to descend into mutual enmity. Despite the efforts of their brother monks to reconcile them, their mutual hatred grew, to the extreme that when one of them censed the church, the other would turn and walk out.
Titus and Evagrius, two monks in the famed Kiev Caves Lavra, were dear friends who, through the instigation of the demons, allowed a disagreement to descend into mutual enmity. Despite the efforts of their brother monks to reconcile them, their mutual hatred grew, to the extreme that when one of them censed the church, the other would turn and walk out.
Titus fell gravely ill and, feeling that his end was near, at last repented and asked that Evagrius come and be reconciled with him. Evagrius was unwilling, but the other monks brought him by bodily force to his brother’s bedside. Titus fell at his feet and said ‘Forgive me for having offended and wounded you in my anger. Bless me!’ Evagrius, unmoved, shouted ‘I will never forgive him, neither in this world nor in the next!’ As soon as he had uttered these words he suddenly fell down dead. Titus, on the other hand, rose up, completely cured of his illness. He told his brethren that he had seen a spear come down from heaven and strike Evagrius, and that the spear had then touched and healed him; and that the swarms of demons who had been terrifying him as he lay dying, vanished at the moment he asked Evagrius to forgive him. Saint Titus spent the rest of his days in repentance and love, and fell asleep in peace around 1190.
Our Holy Father Leander, Bishop of Seville and Apostle of Spain (600)
He was born to an aristocratic Roman family living in Spain: his father Severian was Duke of Cartagena. Saint Leander embraced monastic life as a young man in Seville, capital of the Visigoths, who had embraced Arianism and caused the Arian heresy to dominate throughout Spain. Leander became a leading figure in the struggle to restore his land to Orthodoxy, founding a school in Seville to promote the Orthodox faith.
He was born to an aristocratic Roman family living in Spain: his father Severian was Duke of Cartagena. Saint Leander embraced monastic life as a young man in Seville, capital of the Visigoths, who had embraced Arianism and caused the Arian heresy to dominate throughout Spain. Leander became a leading figure in the struggle to restore his land to Orthodoxy, founding a school in Seville to promote the Orthodox faith. In 583 he travelled to Constantinople to seek the Emperor’s support for the Spanish Orthodox; while there he met St Gregory the Great (the future Pope of Rome), with whom he formed a lifelong friendship. On his return to Spain, Leander was made Bishop of Seville.
One of the holy bishop’s converts was Hermengild, one of the sons of the Arian king Leovigild. When Hermengild rose up against his father in the name of Orthodoxy, Leovigild launched a violent persecution of the Orthodox throughout his kingdom. (Leovigild had his son imprisoned, then executed on Pascha Day of 586.) By God’s grace, at the very height of the persecution Leovigild fell mortally ill, repented, and embraced the true Faith; at his urging his son and successor Recared converted to Orthodoxy and convened the Third Council of Toledo in 589, at which he proclaimed that the Gothic and Suevic peoples were returning to the unity of the One Church. Saint Leander presided at the Council, and devoted the rest of his life to educating the (mostly) newly-Orthodox people of Spain in the Faith. It was he who established the early form of the Mozarabic Liturgy. He reposed in peace on March 13, 600. (He is venerated on this day because his name was incorrectly placed on February 27 in the Roman Martyrology.)
Scripture Readings
☩Epistle
2 Timothy 3:1-9
1
This know also, that in the last days perilous times shall come.
2
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4
Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5
Having a form of godliness, but denying the power thereof: from such turn away.
6
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7
Ever learning, and never able to come to the knowledge of the truth.
8
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
☩Gospel
Luke 20:46-21:4
46
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47
Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
1
And he looked up, and saw the rich men casting their gifts into the treasury.
2
And he saw also a certain poor widow casting in thither two mites.
3
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Liturgical data sourced from OCA.org and orthocal.info