Fasting Rules

Meat not allowed Meat Abstain
Fish not allowed Fish Abstain
Dairy not allowed Dairy Abstain
Oil allowed Oil Allowed
Wine allowed Wine Allowed

Saints & Commemorations

Repose of Saint Innocent, Metropolitan of Moscow, Enlightener of the Aleuts, Apostle to the Americas

Repose of Saint Innocent, Metropolitan of Moscow, Enlightener of the Aleuts, Apostle to the Americas

Saint Innocent (Veniaminov), Metropolitan of Moscow and Kolomensk (August 26, 1797—March 31, 1879), was glorified by the Russian Orthodox Church on October 6, 1977. He was born in the village of Anginsk in the Irkutsk diocese. The Apostle of America and Siberia proclaimed the Gospel “even to the ends of the earth”: in the Aleutian islands (from 1823), in the six dialects of the local tribes on the island of Sitka (from 1834), among the Kolosh (Tlingit); in the remotest settlements of the extensive Kamchatka diocese (from 1853); among the Koryak, Chukchei, Tungus in the Yakutsk region (from 1853) and North America (in 1857); in the Amur and the Usuriisk region (from 1860). Havi Saint Innocent (Veniaminov), Metropolitan of Moscow and Kolomensk (August 26, 1797—March 31, 1879), was glorified by the Russian Orthodox Church on October 6, 1977. He was born in the village of Anginsk in the Irkutsk diocese. The Apostle of America and Siberia proclaimed the Gospel “even to the ends of the earth”: in the Aleutian islands (from 1823), in the six dialects of the local tribes on the island of Sitka (from 1834), among the Kolosh (Tlingit); in the remotest settlements of the extensive Kamchatka diocese (from 1853); among the Koryak, Chukchei, Tungus in the Yakutsk region (from 1853) and North America (in 1857); in the Amur and the Usuriisk region (from 1860). Having spent a large part of his life in journeys, Saint Innocent translated a Catechism and the Gospel into the Aleut language. In 1833, he wrote in this language one of the finest works of Orthodox missionary activity INDICATION OF THE WAY TO THE KINGDOM OF HEAVEN. In 1859, the Yakut first heard the Word of God and divine services in their native language. Twice (in 1860 and 1861) Saint Innocent met with Saint Nicholas the Apostle to Japan (February 3), sharing with him his spiritual experience. A remarkable preacher, Saint Innocent said, “Whoever abounds in faith and love, can have mouth and wisdom, and the heart cannot resist their serving it.” Having begun his apostolic work as a parish priest, Saint Innocent completed it as Metropolitan of Moscow (January 5, 1868—March 31, 1879). He obeyed the will of God all his life, and he left behind a theme for the sermon to be preached at his funeral: “The steps of a man are rightly ordered by the Lord” (Ps 36/37:23). Saint Innocent is also commemorated on October 5 (Synaxis of the Moscow Hierarchs) and on October 6 (his glorification).

Troparion - Tone 4

O holy father Innocent / in obedience to the will of God / you accepted dangers and tribulations / bringing many peoples to the knowledge of truth. / You showed us the way, / now by your prayers help lead us into the Kingdom of Heaven.

Kontakion - Tone 2

You evangelized the northern people of America and Asia, / proclaiming the Gospel of Christ to the natives in their own tongues. / O holy hierarch father Innocent, / enlightener of Alaska and all America, whose ways were ordered by the Lord, / pray to Him for the salvation of our souls in His Heavenly Kingdom!
Saint Hypatius the Wonderworker, Bishop of Gangra

Saint Hypatius the Wonderworker, Bishop of Gangra

He was born in Cilicia in Asia Minor, and became Bishop of Gangra, the capital of Paphlagonia. He took part in the First Ecumenical Council, where he was praised by all for his piety and miracles. It is said that the Emperor Constantius kept a bust of Hypatius in his palace as a weapon against demonic powers. He was born in Cilicia in Asia Minor, and became Bishop of Gangra, the capital of Paphlagonia. He took part in the First Ecumenical Council, where he was praised by all for his piety and miracles. It is said that the Emperor Constantius kept a bust of Hypatius in his palace as a weapon against demonic powers. The Saint was murdered by the Novatians, a sect which believed that there is no forgiveness for sins committed after Baptism. [The popularity of this belief helps to explain why many believers at that time postponed baptism until very late in life.] As Hypatius was traveling home from Constantinople, they attacked him on the road and stoned him to death. A woman who took part in the attack went mad and began to beat herself with a stone; she was only healed when her friends took her to the grave of St Hypatius and prayed for her. Restored by his compassionate intercession, she spent the rest of her life in repentance and prayer.

Troparion - Tone 4

In truth you were revealed to your flock as a rule of faith, / an image of humility and a teacher of abstinence; / your humility exalted you; / your poverty enriched you. / Hierarch Father Hypatius, / entreat Christ our God / that our souls may be saved.
Repose of Saint Jonah, Metropolitan of Moscow and All Russia

Repose of Saint Jonah, Metropolitan of Moscow and All Russia

He became a monk at the age of twelve and lived in the Simonov Monastery near Moscow. He later became Bishop of Ryazan, then was chosen as Metropolitan of Moscow (at this time the Russian Church was still under the Patriarchate of Constantinople, and the Metropolitanate of Moscow was its highest office). He became a monk at the age of twelve and lived in the Simonov Monastery near Moscow. He later became Bishop of Ryazan, then was chosen as Metropolitan of Moscow (at this time the Russian Church was still under the Patriarchate of Constantinople, and the Metropolitanate of Moscow was its highest office). But through some political intrigue, a man named Isidore became Metropolitan instead. It was this Isidore who attended the Council of Florence and voted for the infamous Union with Rome perpetrated there. When he returned to Moscow three years later he was condemned as an apostate and exiled. Bishop Jonah at last became Metropolitan in his place. In his lifetime he was widely known as a healer, wonder-worker, seer and spiritual father. In his last years he prayed to suffer greatly through some illness, so as to be purified by his sufferings. In answer to this prayer, he was given wounds in his feet, of which he died. His relics continued to perform many wonders. The Prologue recounts, “A dumb man, John, was brought to the saint’s relics. John kissed Jonah’s hand and, as he related afterwards, the hand grabbed hold of his tongue and he felt a sharp pain. When it let his tongue go, he went back to his friends — and spoke as if he had never been dumb.”

Troparion - Tone 4

In truth you were revealed to your flock as a rule of faith, / an image of humility and a teacher of abstinence; / your humility exalted you; / your poverty enriched you. / Hierarch Father Jonah, / entreat Christ our God / that our souls may be saved.
Venerable Hypatius the Healer of the Kiev Caves

Venerable Hypatius the Healer of the Kiev Caves

Saint Hypatius the Healer of the Caves, attained glory through his severe fasting and prayerful vigilance. By night he stood at prayer, slept very little, and ate only bread and water. Saint Hypatius devoted himself entirely to the service of the sick, and received from God the gift of healing. Those sick with various illnesses often hastened to his prayerful intercession. Saint Hypatius the Healer of the Caves, attained glory through his severe fasting and prayerful vigilance. By night he stood at prayer, slept very little, and ate only bread and water. Saint Hypatius devoted himself entirely to the service of the sick, and received from God the gift of healing. Those sick with various illnesses often hastened to his prayerful intercession. The memory of Saint Hypatius is celebrated also on August 28, on the Synaxis of the Saints of the Far Caves.

Troparion - Tone 8

By a flood of tears you made the desert fertile, / and your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe! / O our holy father Hypatius, pray to Christ our God to save our souls!
Venerable Apollonius, Ascetic, of Egypt

Venerable Apollonius, Ascetic, of Egypt

Saint Apollonius, when he was a fifteen-year-old youth, withdrew into the inner Thebaid desert (Lower Egypt), where he spent forty years in monastic struggles. Directed by God, he founded a monastery near Hermopolis, where eventually about five hundred monks gathered. Saint Apollonius was strict in fasting, only on Sundays did he eat cooked food, and on other days he ate wild plants. Saint Apollonius, when he was a fifteen-year-old youth, withdrew into the inner Thebaid desert (Lower Egypt), where he spent forty years in monastic struggles. Directed by God, he founded a monastery near Hermopolis, where eventually about five hundred monks gathered. Saint Apollonius was strict in fasting, only on Sundays did he eat cooked food, and on other days he ate wild plants. All the monks followed the example of Saint Apollonius, engaging in spiritual struggles at the monastery. The holy ascetic died in the fourth century.

Troparion - Tone 8

By a flood of tears you made the desert fertile, / and your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe! / O our holy father Apollonius, pray to Christ our God to save our souls!

Hieromartyr Avdas, Bishop of Persia, and Martyr Benjamin the Deacon

Saint Avdas was Bishop of Bethchasar in Persia. He destroyed a temple of the fire-worshippers, and was brought to trial before the Persian emperor Izdegerd I (401-402), who ordered the saint to rebuild the temple. When Bishop Avdas refused, the emperor ordered soldiers to destroy all the Christian churches, persecute the Christians, and to torture them. Saint Avdas was Bishop of Bethchasar in Persia. He destroyed a temple of the fire-worshippers, and was brought to trial before the Persian emperor Izdegerd I (401-402), who ordered the saint to rebuild the temple. When Bishop Avdas refused, the emperor ordered soldiers to destroy all the Christian churches, persecute the Christians, and to torture them. In 418, Saint Avdas was the first to be martyred. He was beheaded after lengthy tortures. After some time, the other martyrs were also executed. Among them was the deacon Benjamin, who suffered particularly cruel torments. They stuck sharp needles under his nails and impaled him on a spear. The hieromartyrs died in the old Persian city of Suza.

Troparion - Tone 4

Your holy martyrs O Lord, / through their sufferings have received incorruptible crowns from You, our God. / For having Your strength, they laid low their adversaries, / and shattered the powerless boldness of demons. / Through their intercessions, save our souls!

Venerable Hypatius, Abbot of Rufinus in Chalcedon

Saint Hypatius, Igumen of Rufinus in Chalcedon was born in Phrygia (Asia Minor) into the family of a lawyer and he received a fine education. Once, when he was eighteen years old, his father punished him, after which the youth left home and went to Thrace (Balkans). There he herded cattle for a time, and then he lived with a priest who taught him how to chant the Psalms. Saint Hypatius, Igumen of Rufinus in Chalcedon was born in Phrygia (Asia Minor) into the family of a lawyer and he received a fine education. Once, when he was eighteen years old, his father punished him, after which the youth left home and went to Thrace (Balkans). There he herded cattle for a time, and then he lived with a priest who taught him how to chant the Psalms. Soon the chosen one of God was tonsured in one of the monasteries. Struggling against the temptations of the flesh, the holy ascetic spent fifty days in a strict fast. One night, with the blessing of the igumen, he drank some wine and ate some bread in the presence of the brethren, and was healed of his passions. In search of a new place for ascetic struggles, Saint Hypatius settled with two other monks in the neglected Rufinus monastery near Chalcedon (Asia Minor). The monastery was rebuilt and soon many monks gathered about the holy ascetic, and the monastery began to flourish spiritually once more. At the age of forty, Saint Hypatius was chosen igumen and he guided the monastery for forty years. Many monks, imitating their guide, attained spiritual perfection. For his strict ascetic life and love for others, Saint Hypatius was granted the gifts of wonderworking and healing by the Lord. Through his holy prayers bread was multiplied at the monastery. Those afflicted with demons, and the blind, the withered and the hemorrhaging, came to the monastery and were healed. Saint Hypatius reposed in 446, at eighty years of age. On the eve of his death, he predicted misfortunes to come: a devastating hailstorm, an earthquake, and Attila the Hun’s invasion of Thrace.

Troparion - Tone 8

By a flood of tears you made the desert fertile, / and your longing for God brought forth fruits in abundance. / By the radiance of miracles you illumined the whole universe! / O our holy father Hypatius, pray to Christ our God to save our souls!
Appearance of the Ivḗron Icon of the Mother of God

Appearance of the Ivḗron Icon of the Mother of God

The Ivḗron Icon of the Mother of God (which is preserved on Mt. Athos) was kept in the home of a certain pious widow, who lived near Nicea. During the time of the emperor Theophilus, the Iconoclasts came to the house of this Christian, and one of the soldiers struck the image of the Mother of God with a spear. B The Ivḗron Icon of the Mother of God (which is preserved on Mt. Athos) was kept in the home of a certain pious widow, who lived near Nicea. During the time of the emperor Theophilus, the Iconoclasts came to the house of this Christian, and one of the soldiers struck the image of the Mother of God with a spear. Blood flowed from the place where it was struck. The widow, fearing its destruction, promised the imperial soldiers money and implored them not to touch the icon until morning. When the soldiers departed, the woman and her son (later an Athonite monk), sent the holy icon away upon the sea to preserve it. The icon, standing upright upon the water, floated to Athos. For several days, the Athonite monks had seen a fiery pillar on the sea rising up to the heavens. They came down to the shore and found the holy image, standing upon the waters. After a Molieben of thanksgiving, a pious monk of the Ivḗron monastery, Saint Gabriel (July 12), had a dream in which the Mother of God appeared to him and gave him instructions. So he walked across the water, and taking up the holy icon, he placed it in the church. On the following day, however, the icon was found not within the church, but on the gates of the monastery. This was repeated several times, until the Most Holy Theotokos revealed to Saint Gabriel Her will, saying that She did not want the icon to be guarded by the monks, but rather She intended to be their Protectress. After this, the icon was installed on the monastery gates. Therefore this icon came to be called “Portaitissa” or “Gate-Keeper” (October 13). This comes from the Akathist “Rejoice, O Blessed Gate-Keeper who opens the gates of Paradise to the righteous.” There is a tradition that the Mother of God promised Saint Gabriel that the grace and mercy of Her Son toward the monks would continue as long as the Icon remained at the monastery. It is also believed that the disappearance of the Ivḗron Icon from Mt. Athos would be a sign of the end of the world. The Ivḗron Icon is also commemorated on February 12, October 13 (its arrival in Moscow in 1648), and Bright Tuesday (commemorating the appearance of the Icon in a pillar of fire at Mt. Athos and its recovery by Saint Gabriel).

Troparion - Tone 1

The audacity of those who hated the Icon of the Lord and the might of the godless came to Nicaea, / and those who were sent there inhumanly tortured a widow who devoutly revered the Icon of the Mother of God; / but by night, she and her son cast the Icon into the sea, crying out: / “Glory to you, O pure one, for the impassable sea has given you its shoulders.1 / Glory to your straight way,2 O you who alone are incor­rupt.”1 The waves. 2 Psalm 5:8.

Kontakion - Tone 8

The audacity of those who hated the Icon of the Lord and the might of the godless came to Nicaea, / and those who were sent there inhumanly tortured a widow who devoutly revered the Icon of the Mother of God; / but by night, she and her son cast the Icon into the sea, crying out: / “Glory to you, O pure one, for the impassable sea has given you its shoulders.1 / Glory to your straight way,2 O you who alone are incor­rupt.”

Saint Acacius the Confessor

Saint Acacius the Confessor lived during the Decian persecution, and was Bishop of Melitene, Armenia. Arrested as a Christian, Saint Acacius was brought before the governor Marcianus, who ordered that he be tortured. He was not put to death, but was set free after a while, bearing the wounds of Christ on his body. Saint Acacius the Confessor lived during the Decian persecution, and was Bishop of Melitene, Armenia. Arrested as a Christian, Saint Acacius was brought before the governor Marcianus, who ordered that he be tortured. He was not put to death, but was set free after a while, bearing the wounds of Christ on his body. He died in peace. Saint Acacius the Confessor is also commemorated on September 15. He should not be confused with another Saint Acacius of Melitene (April 17) who lived in the fifth century.

Troparion - Tone 8

Champion of Orthodoxy, teacher of purity and of true worship, / the enlightener of the universe and the adornment of hierarchs: / all-wise father Acacius, your teachings have gleamed with light upon all things. / Intercede before Christ God to save our souls.
Righteous Joseph the Patriarch

Righteous Joseph the Patriarch

The Righteous Joseph the Fair was the son of the Old Testament Patriarch Jacob and his wife Rachel (Genesis 37:3). He had eleven brothers: Jacob's first wife Leah (the daughter of Laban) gave birth to six sons: 1) Reuben, 2) Simeon, 3) Levi, 4) Judah. Then Leah thought she could not have any more children. The Righteous Joseph the Fair was the son of the Old Testament Patriarch Jacob and his wife Rachel (Genesis 37:3). He had eleven brothers: Jacob's first wife Leah (the daughter of Laban) gave birth to six sons: 1) Reuben, 2) Simeon, 3) Levi, 4) Judah. Then Leah thought she could not have any more children. His second wife, Leah's sister Rachel, also seemed to be infertile, was jealous of Leah, so she gave her servant girl Bilhah to Jacob “so that she may give birth on my behalf” (Genesis 30:3). The concubine Bilhah bore two sons to Jacob: 5) Dan and 6) Naphtali. In those days, when a wife could not bear children, it was not uncommon for a female servant to have the husband's child on behalf of the wife. The expression "she shall bear upon my knees and I shall have children by her" (Genesis 30:3) refers to the rite of adoption whereby the new-born child was placed on the lap of the adopting woman to indicate that she had legally borne the child. The fact that Rachel gives the name, rather than Bilhah, demonstrates that she is recognized as the child's mother. When Leah thought she could no longer give Jacob sons, she gave her servant, Zilpah to Jacob, who bore him 7) Gad and 8) Asher. These two, however, were legally Leah's sons when she adopted them, in the manner previously described. After some time, Leah did conceive two more sons: 9) Issachar and 10) Zebulun, and a daughter: Dinah, who is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she had borne six sons to Jacob. Finally, Rachel gave birth to 11) Joseph, and 12) Benjamin. Joseph's brothers became jealous of him because their father loved him more than his other sons, since he was the son of his old age. They feared him because he revealed his dreams, which foretold his future greatness. One dream was that he and his brothers were binding sheaves in the field. Joseph's sheaf rose up, and the sheaves of his brothers arose and bowed down to it. In another dream the sun, the moon, and eleven stars bowed down to him. Jacob rebuked him for implying that his father, mother, and eleven brothers would also bow before him one day. The brothers decided to kill Joseph, but the eldest son Reuben persuaded them not to do so. "Do not shed any blood. Cast him into this pit ... but do not lay hands upon him" (Genesis 37:32). Reuben intended to come back later and rescue Joseph, but his plans were thwarted. They stripped Joseph of his coat and threw him into the pit, and then sold him for twenty gold coins to merchants who were traveling to Egypt in a caravan. After killing a goat, they smeared its blood on the coat and brought it to Jacob saying that they had found it on the ground. Jacob recognized the coat and concluded that a wild animal must have killed Joseph. In Egypt Joseph was sold to Potiphar, a captain of the guards. Because his master saw that the Lord was with Joseph, and that he was a successful man, he made him the overseer of his house, placing him in charge of all his possessions. The Righteous Joseph was fair of countenance, and Potiphar's wife wanted him to lie with her. He would not consent to this, but the shameless woman continued pestering him. One day she repeated her request, and he fled from her. She seized his garment as he ran away, and showed it to her husband when he returned home. Out of malice and spite, Potiphar's wife slandered the Righteous Joseph before her husband, saying that he had attempted to rape her. Believing the lie, Potiphar confined the innocent young man in a prison. There, Saint Joseph the Fair gained fame when he interpreted the dreams of two men in the prison (Genesis chapter 40). After Joseph interpreted Pharaoh's two dreams (Genesis chapter 41), predicting seven years of plenty, and seven years of famine and misfortune for Egypt, he advised Pharaoh to appoint overseers to store one fifth of the grain harvest each year, and to reserve it for the time of famine. The Righteous Joseph was set free and was given charge of Pharaoh's household, and became the Lord of Egypt. Pharaoh was still the ruler, but Joseph answered only to him. When famine also struck his home in the land of Canaan, ten of Joseph's brothers were sent to Egypt by Jacob in order to buy some grain. Only Benjamin stayed at home with his father. Joseph recognized them, but they did not know him. He threw them into prison for three days, then released them. He gave them provisions and sent them on their way, ordering them to send him their youngest brother. Later, Joseph revealed himself to them, and he wept. He told them to bring his father and his entire family to Egypt. After Jacob's death, Joseph's brothers feared that he would repay them for all the evil they had done to him, so they asked for forgiveness. He replied, "You meant evil against me, but God meant it for good" (Genesis 50:20). Before his death around 1700 B. C., the Righteous Joseph ordered that his bones be taken from Egypt to the Promised Land, which was done in the time of the holy Prophet Moses (September 4), 1496 B.C. As the father of Manassah and Ephraim, Saint Joseph is placed at the head of two of the tribes of Israel. Saint Joseph is also commemorated on the Sunday of the Holy Fathers, and on Great and Holy Monday.

Scripture Readings

Epistle

Hebrews 7:26-8:2

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

John 10:9-16

9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Liturgical data sourced from OCA.org and orthocal.info